In discussions about what government ought to do, rarely does one consider:
What if I’m wrong?
If there’s a chance that your policy causes more harm than good, or even any harm, shouldn’t you be more concerned?
Good intentions and the gotta-do-something attitude are often accepted as valid justification for causing harm, but I think that’s a mistake.
If I’m walking by someone on the street who is having a heart attack, I could attempt to perform open-heart surgery. That would cause him more harm since I have no medical experience. Even though I had good intentions and a gotta-do-something attitude, most people wouldn’t give me a pass for with that reasoning.
Yet, we let so many people and politicians get by on that reasoning when it comes to public policy.
I hear proponents of the minimum wage, for example, support their position with a ‘greater good’, cost benefit analysis that sounds like this: Sure, it might make it harder for some to find a job, but it’s worth it if some people get paid more than they otherwise would.
My response: The folks who will have a harder time finding a job want to thank you for making that decision on their behalf.
They usually chuckle and say something like: Well, that’s okay. The ones who get paid more will also thank me.
What amazes me about such exchanges is how blase folks are about making decisions that might harm others, even if their cost-benefit analysis is correct, and how little they care about whether they are right or wrong. They act as if their good intentions gives them a pass for being wrong and causing harm. That’s reckless.
A key reason I appreciate liberty isn’t because I believe the costs (like those in the above example) outweigh the benefits (though I do believe that), it’s because I believe I should be very careful when I’m thinking in terms of who to harm — even if I believe the benefits exceed the costs.
I don’t like it when others decide it’s okay to harm me for what they think is the greater good, so what entitles me to inflict harm on others? Treat others as you, yourself, would like to be treated.
Few of the reckless greater-do-gooders like it when others decide it’s okay to harm them. Yet, they rarely make the connection that because they don’t like it, maybe they should refrain as much as possible from advocating harming others.
I’m not a fan of society-level cost-benefit analysis, because it separates the analyzers from the direct costs and benefits and makes it too easy to be careless and support the outcome that garners the most favorable agreement with peers.
It’s to easy to say this: I support this because I think we* have to do something. We* just can’t sit by and let these people suffer.
*Of course, by ‘we’, they usually mean others.
It’s not so easy to say: You know, it may be unfortunate, but we all have unfortunate things happen to us and need to make adjustments. Besides, if we do something to help them though government, that just means we’re causing harm to others. Maybe, if we really do believe it is worth it to help them we should open our own checkbook, volunteer our time or start an organization to help them, rather than just make empty declarations.